No Fear Shall Come Upon Them

 And another Ramadan has started, and thus it is time for my favorite part of the month: intensive study and self-reflection. Obviously, it's not as if we shouldn't be studying the Quran throughout the year, but the beauty of Ramadan is it is structured to help us get back to that place where we are that focused. If you're a long-time reader of this blog (and, seriously, don't you have something better to do with your time?), you know that one of my critiques about how we approach the time is that Muslims will routinely ask each other Muslims how the fasting is going, but no one ever asks how the Quranic study is going. Again, is it simply because that's easier to quantify, as compared to "what breakthroughs have you made, brother, in your study?." The fascination with fasting shouldn't be an easy path to shaming, but, sadly, it often is. Anyway, I was up early, happily reading and studying, looking at my notes in my well-worn copy of Nasr's The Study Quran, and adding even more notes. I came across one of my favorite passages:

"Truly those who believe, and those who are Jews, and the Christians, and the Sabeans - whosoever believes in God and the Last Day and works righteousness shall have their reward with their Lord. No fear shall come up them, not shall they grieve." 2:62

This passage is very similar to the later verse, 5:69, so I suspect that will pop up later as well. There are, not surprisingly, many, many passages in the Quran that I love, but this was is very dear to me because I think it speaks to a more universal concept of faith - that is, a more beautiful and less tribal sense of what this is all about. Granted, Nasr is more ecumenical than most Muslim thinkers, and maybe this is why I'm so drawn to his work, but his commentary really stresses the transcendent nature of what religion and faith can be, as an avenue for personal improvement and an opportunity for building bridges, and not as yet another excuse for people to hate each other. Nasr quotes the commentator al-Qushayri, "The differences in paths, with the oneness of of the origin, does not hinder the beauty of acceptance. Whosoever affirms [God] the Real in His signs, and believes in the truth and His Qualities of which He informs them - namely, the Truth and His Qualities - then the differences in religious paths and the differences in the appellation of names do not impinge on the realization of the good pleasure [of God]."