2025 Readings 39

 I just finished a reread (or, I guess to be more accurate, a re-listen) to Thomas Mann's The Magic Mountain, which I first read only a couple years ago. It's a novel that I'm sure I will read again - and hopefully again - over the next few years. And in this case I do mean read, as compared to listen to it on Audible, not simply because of my growing opposition to All Things Amazon, but also because I think, in this case, the recorded version doesn't do complete justice to the novel. It's not that it's bad, because it's not, but he presents the main protagonist, "our hero," Hans Castorp in a more agitated state that I imagine him to be; essentially, I internally "hear" Hans slower than he is presented in the audio version. If you have the chance to listen to it on Audible definitely take the opportunity because it's a great novel and a very good performance, but I think I want to tackle it as it was intended next time. 

On this visit to the International Sanatorium Berghof I found that I loved the sections I initially oved even more - and disliked the sections I initially loved - even more. It is a wonderful novel, and I warmed to it in a way that I never warmed to Death in Venice (although I've tackled that much shorter work at three different periods in my life) - inexplicably, I've not read Buddenbrooks (although that's in the queue for this year of reading). My other discovery on this reading was how much I feel that I am, in fact, Hans Castorp, and not simply because of our shared mediocrity. It may relate to my time at Champlain coming to an end, but I've been thinking about how Hans came to the sanatorium to visit his cousin for a planned trip of three weeks and ended up staying for seven years - whereas I came to Champlain with the thought of of staying two years and stayed for over a quarter-century. Like Hans, I'm perpetually torn between - and always trying to reconcile - different philosophical structures (although mine, unlike Hans - he didn't live as long - are consistently redefining themselves). Plus, I think the two of us were consistently misdiagnosed over the years, and thus had too much time stolen from us.

Anyway, I really love the novel and heartily recommend anyone to take on the challenge of reading it - it is a difficult novel, but also a beautiful one. Let me share a brief section, which will give you a sense of the flow of the novel. I was going to share the section where Hans's cousin Joachim dies - or the very end where Hans will almost certain die - but instead here's the beginning of Chapter 7, where Mann shares how long Hans was actually in the sanatorium, which then slides into a discussion of time and literature (which is very typical of Mann):

   Can one narrate time - time as such, in and of itself? Most certainly not, what a foolish undertaking that would be. The story would go: "Time passed, ran on, flowed in a mighty stream," and on and on in the same vein. No one with any common sense could call that a narrative. It would be the same as if someone took the harebrained notion of holding a single note or chord for hours on end - and called it music. Because a story is like music in that it fills time, "fills it up so nice and properly," "divides it up," so that there is "something to it," "something going on" - to quote, with the melancholy reverence one shows to statements made by the dead, a few casual comments of the late Joachim, phrases that faded away long ago, and we are not sure if the reader is quite clear just how long ago that was. Time is the element of narration, just as it is the element of time - is inextricably bound up with it, as bodies are in space. It is also the element of music, which itself measures and divides time, making it suddenly diverting and precious; and related to music, as we have noted, is the story, which also can only present itself in successive events, as movement toward an end (and not as something suddenly, brilliantly present, like a work of visual art, which is pure body bound to time), and even if it would try to be totally here in each moment, would still need time for its presentation.

   That much is perfectly obvious. But that there is a difference is equally clear. The time element of music is singular: a segment of human earthly existence in which is gushes forth, thereby ineffably enhancing and ennobling life. Narrative, however, has two kinds of time: first, its own real time, which like musical time defines its movement and presentation; and second, the time of its contents, which has a perspective quality that can vary widely, from a story in which the narrative's imaginary time is almost, or indeed totally coincident with its musical time, to one in which it stretches out over light-years. A musical piece entitled "Five Minute Waltz" last five minutes - this and only this defined its relationship to time. A story whose contents involved a time span of five minutes, however, could, by means of an extraordinary scrupulosity in filing up those five minutes, last a thousand time as long - and still remain short on boredom, although in relationship to its imaginary time it would be very long in the telling. On the other hand it is possible for a narrative's content-time to exceed its own duration immeasurably. This is accomplished by diminishment - and we use this term to describe an illusory, or, to be quite explicit, diseased element, that is obviously pertinent here: diminishment occurs to some extent whenever a narrative makes use of hermetic magic and a temporal hyper-perspective reminiscent of certain anomalous experiences of reality that imply that the senses have been transcended. The diaries of opium-eaters record how, during the brief period of ecstasy, the drugged person's dreams have a temporal scope of ten, thirty, sometimes sixty years or even surpass all limits of man's ability to experience time - dreams, that is, whose imaginary time span vastly exceeds their actual duration and which are characterized by an incredible diminishment of the experience of time, with images thronging past so swiftly that, as one hashish-smoker puts it, the intoxicated user's brain seems "to have had something removed, like the mainspring from a broken watch." 

   A narrative, then, can set to work and deal with time in much the same way as those depraved dreams. But since it can "deal" with time, it is clear that time, which is the element of the narrative, can also become its subject; and although it would be going too far to say that one can "narrate time" it is apparently not such an absurd notion to want to narrate about time - so that a term like "time novel" may well take on an oddly dreamlike double meaning. And indeed we posed the question about whether one could narrate time precisely in order to say that we actually have some like that in mind with this ongoing story. . . .